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Molefi Kete Asante
Africa's Gifts Of The Spirit
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Molefi Kete Asante is a truth seeker and a warrior for humanity. His view of mankind is that there is only one “race”, that of Homo-sapiens. To this end, Asante has steadfastly argued for the liberation of the most oppressed of this species. As an Afrocentrist, he believes that everything needed to advance humanity can be found in the wisdom of ancient African teachings. Africa’s Gifts of the Spirit, clarifies and illuminates the power of “Nyanga” which is in itself a gift from mother Africa, one that has been transmitted across generations throughout space and time.
Marc Lamont Hill
FOR GAZA’S CHILDREN (Pre-order Only)
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(Pre-Order Only) We firmly believe that our children are the stewards of our liberation. When we prioritize our children, we are also prioritizing a world shaped by peace, safety, love and justice. When we protect our children, we are also protecting our most beautiful legacies and coveted traditions. When we invest in our children, we are also investing in our most audacious freedom dreams and our most impossible future worlds. The children of Gaza, and indeed all of Palestine, are no different. Driven by this commitment, we have decided to assemble an anthology that prioritizes children. We hope to contribute to the present moment of radical resistance and revolutionary possibility by placing the lives, experiences, conditions, feelings, perspectives, and stories of the region’s children at the center of our social, cultural, moral, legal, and political analysis. For this anthology, we have chosen to exclusively spotlight the voices of progressive Black and Jewish American writers. In foregrounding Black and Jewish identities, including those writers who identify as both Black and Jewish, we hope to refute several dangerous myths about Black and Jewish Americans on the question of Israel/Palestine.
Joseph L. Jones
Black, Not Historically Black
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"Towards the Pan Black College & University" by Joseph L. Jones is a compelling exploration of the historical and contemporary challenges faced by Historically Black Colleges and Universities (HBCUs). Jones, a seasoned political scientist and former HBCU president, delves into the systemic issues of leadership, miseducation, culture, sustainability, respect, and social justice within these institutions. Drawing on his extensive experience and the writings of W.E.B. Du Bois, Jones advocates for a transformative vision he calls the Pan Black College and University (PBCU). This vision emphasizes leadership that fosters justice, a curriculum centered on the Black experience, a healthy organizational culture, financial independence, and a commitment to social justice and Pan-Africanism. Through personal anecdotes, scholarly analysis, and a call to action, Jones challenges readers to rethink and reimagine the future of Black colleges as vital incubators for change in Black communities and beyond.”
Ezekiel Dixon-Román | Carol D. Lee | Haki R. Madhubuti | David Wall Rice
Black Radical Love
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Thought. Activism. Love. These are three words that well characterize the life, career, and contributions of Edmund W. Gordon. Like his mentor W.E.B. Du Bois, Edmund W. Gordon has led a pragmatist line of inquiry, a concern with the practical application of ideas in a universe that's understood to be always changing but still informed by underlying persistent challenges.
Jonathan Tilove
Along Martin Luther King
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BUT PAUSE ON KING, begin talking to folks, and the clutter, the noise of the rest of America falls away, and you are transported beyond the sometimes battered facade into a black America that, with astonishing welcome, reveals itself as not only more separate and self-contained than imagined but also more tightly interconnected, powerfully whole. Many black people have moved beyond the neighborhoods through which King runs (though there are now King streets in new black suburbs), but few live beyond the reach of the sounds, sentiments, and stories rooted on King. These are streets united by struggle and circumstance, by history and happenstance. One King street leads to the next and next and back again. For many whites, a street sign that says Martin Luther King tells them they are lost. For many blacks, a street sign that says Martin Luther King tells them they are found.